<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: grey &amp; worn ethiopian tales</title>
	<atom:link href="http://www.senduq.com/2007/its-your-fault/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.senduq.com/2007/its-your-fault/</link>
	<description>mind entropy of the ethiofrican</description>
	<lastBuildDate>Thu, 14 Apr 2011 11:54:54 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.2.1</generator>
	<item>
		<title>By: senduQ &#187; Opposite Sides of the Border: Eritrea</title>
		<link>http://www.senduq.com/2007/its-your-fault/comment-page-1/#comment-546</link>
		<dc:creator>senduQ &#187; Opposite Sides of the Border: Eritrea</dc:creator>
		<pubDate>Wed, 28 Oct 2009 03:08:33 +0000</pubDate>
		<guid isPermaLink="false">http://senduq.wordpress.com/2007/09/18/its-your-fault/#comment-546</guid>
		<description>[...] life and love it ardently. I identify myself as an Ethiopian; yes! with its many contradictions, conflicted narrative [...]</description>
		<content:encoded><![CDATA[<p>[...] life and love it ardently. I identify myself as an Ethiopian; yes! with its many contradictions, conflicted narrative [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: senduQ &#187; Why I write about Ethnicity…</title>
		<link>http://www.senduq.com/2007/its-your-fault/comment-page-1/#comment-376</link>
		<dc:creator>senduQ &#187; Why I write about Ethnicity…</dc:creator>
		<pubDate>Sat, 14 Mar 2009 01:21:22 +0000</pubDate>
		<guid isPermaLink="false">http://senduq.wordpress.com/2007/09/18/its-your-fault/#comment-376</guid>
		<description>[...] grey and worn ethiopian tales [...]</description>
		<content:encoded><![CDATA[<p>[...] grey and worn ethiopian tales [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: On History, Theatre &#38; other such bollocks &#171; &#124;s?nduQ&#124;</title>
		<link>http://www.senduq.com/2007/its-your-fault/comment-page-1/#comment-71</link>
		<dc:creator>On History, Theatre &#38; other such bollocks &#171; &#124;s?nduQ&#124;</dc:creator>
		<pubDate>Mon, 09 Jun 2008 09:21:02 +0000</pubDate>
		<guid isPermaLink="false">http://senduq.wordpress.com/2007/09/18/its-your-fault/#comment-71</guid>
		<description>[...] simply highlighting the thin &#8216;arguable&#8217; line between perspective and truth&#8230; Ethiopian tales and Ethiopian tarik, history and [...]</description>
		<content:encoded><![CDATA[<p>[...] simply highlighting the thin &#8216;arguable&#8217; line between perspective and truth&#8230; Ethiopian tales and Ethiopian tarik, history and [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Reading our Ethnic Past through Genes &#171; &#124;s?nduQ&#124;</title>
		<link>http://www.senduq.com/2007/its-your-fault/comment-page-1/#comment-68</link>
		<dc:creator>Reading our Ethnic Past through Genes &#171; &#124;s?nduQ&#124;</dc:creator>
		<pubDate>Wed, 12 Mar 2008 14:31:35 +0000</pubDate>
		<guid isPermaLink="false">http://senduq.wordpress.com/2007/09/18/its-your-fault/#comment-68</guid>
		<description>[...] Legends and stories of ancestors wade in the consciousness of current groups through written records, oral traditions&#8230;Claims&#8230; The history writers usually have intentions which bias, and limit the accounts. And histories from different camps usually differ because the continuity of each group, the validation for their existence is constructed on a feeling of valor and pride by selectively forgetting parts of history and remembering other parts of it. This is why the first task of an ethnic movement is building a solid grounding through re-examining and dabbling in history through immaculate attention to recorded details: History, read and written. [...]</description>
		<content:encoded><![CDATA[<p>[...] Legends and stories of ancestors wade in the consciousness of current groups through written records, oral traditions&#8230;Claims&#8230; The history writers usually have intentions which bias, and limit the accounts. And histories from different camps usually differ because the continuity of each group, the validation for their existence is constructed on a feeling of valor and pride by selectively forgetting parts of history and remembering other parts of it. This is why the first task of an ethnic movement is building a solid grounding through re-examining and dabbling in history through immaculate attention to recorded details: History, read and written. [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: to listen&#8230;. &#171; &#124;y?hasab s?nduQ&#124;</title>
		<link>http://www.senduq.com/2007/its-your-fault/comment-page-1/#comment-70</link>
		<dc:creator>to listen&#8230;. &#171; &#124;y?hasab s?nduQ&#124;</dc:creator>
		<pubDate>Fri, 12 Oct 2007 13:01:14 +0000</pubDate>
		<guid isPermaLink="false">http://senduq.wordpress.com/2007/09/18/its-your-fault/#comment-70</guid>
		<description>[...] me a dreamer or call me something else&#8230; but i believe in words and pictures about imaginary worlds that encompass common experiences. for instance, &#8220;a nation- an imaginary world&#8221; where the experiences of a young nomad [...]</description>
		<content:encoded><![CDATA[<p>[...] me a dreamer or call me something else&#8230; but i believe in words and pictures about imaginary worlds that encompass common experiences. for instance, &#8220;a nation- an imaginary world&#8221; where the experiences of a young nomad [...]</p>
]]></content:encoded>
	</item>
</channel>
</rss>
                                                                                                                                                                                                                                                                                                   
